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by Doris Behrens-Abouseif
Mamluk And Post Mamluk. by Doris Behrens-Abouseif. Mamluk and post-Mamluk metal lamps (Supplément aux Annales islamologiques). 2724701658 (ISBN13: 9782724701654).
Mamluk And Post Mamluk.
Mamluk and post-Mamluk metal lamps (Supplément aux Annales islamologiques). Doris Behrens-Abouseif is the Nasser D. Khalili Professor of Islamic Art and Archaeology at the School of Oriental and African Studies (SOAS), University of London. She previously taught at the American University in Cairo and the University of Munich. She is widely acknowledged as the pre-eminent scholar on the architecture of Cairo, and a leading specialist in the art and cultural history of the Middle East.
Doris Behrens-Abouseif, Mamluk and Post-Mamluk Metal Lamps, Supplément aux Annales Islamologiques, Cahier No. 15 (Cairo: Institut Français d'archéologie Orientale, 1995). Pp. 113. Linda Komaroff (a1). Published online by Cambridge University Press: 23 April 2009.
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Behrens-Abouseif, Doris (1995) Mamluk and post-Mamluk metal lamps. Behrens-Abouseif, Doris (2011) 'Craftsmen, Upstarts and Sufis in the late Mamluk period'. Annales Islamologiques, (32), pp 29-40. Le Caire: Institut français d'archéologie orientale. Behrens-Abouseif, Doris (1994) Egypt's adjustment to Ottoman rule: institutions, waqf and architecture in Cairo, 16th and 17th centuries. Bulletin of the School of Oriental and African Studies, (74) 3, pp 375-395. Behrens-Abouseif, Doris (1996) 'The Mahmal Legend and the Pilgrimage of Ladies of the Mamluk Court'.
Behrens-Abouseif, Doris. Mamluk & Post-Mamluk Metal Lamps. Mamluks and Crusaders : Men of the Sword and Men of the Pen. Farnham: Ashgate, 2010. Cairo, Egypt: Institut Français d'Archéologie Orientale, 1995.
Mamluk period (1250–1382 AD). It was erected. Annales Islamologiques 21, 1985, pp. 7385. Doris behrens-abouseif. D. BehrensA bouseif, Islamic Architecture in. Cairo: An Introduction, . Brill, Leiden, New. York, 1989, pp. 94100.
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The development of Neo-Mamluk architecture should be understood in this way, which means understanding the increasing influences from Europe, the wave of modernisation in Cairo, and its eventual adaptation by Egyptians
The development of Neo-Mamluk architecture should be understood in this way, which means understanding the increasing influences from Europe, the wave of modernisation in Cairo, and its eventual adaptation by Egyptians. As sovereign of Egypt, Abbas Hilmi II took to building mosques in newly developed areas of the city and restoring Cairo’s most important places of worship and shrines, a tradition that was established by the previous ruling class.